While I’m posting my sermons, Carl Trueman offers a timely reminder:
I was talking with someone last week about a well-known theological personality. `I don’t think he wants to be a heretic’ was my friend’s comment. `No,’ I responded `I think the problem is he wants to be a big shot.’ It reminded me of the reflections of another friend on a New Testament passage which I cited in a recent email exchange with Martin Downes:
1 Tim. 1:5-7 (here I use the ESV):
The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
My friend made two observations about this passage. First, the drift into dubious theological discussion is here described as moral in origin: these characters have swerved from a pure heart, a good conscience, and a sincere faith; that is why their theology is so dreadful. Second, their desire is not to teach but to be teachers. There is an important difference here: their focus is on their own status, not on the words they proclaim. At most, the latter are merely instrumental to getting them status and boosting their careers.
Thus, what concerns me most is that students may simply desire to be teachers. If that is their motivation, then they have already abandoned a pure heart, a good conscience, and a sincere faith, and their theology, no matter how orthodox, is just a means to an end and no sound thing. It is why I am very sceptical of the internal call to the ministry as a decisive or motivating factor in seeking ordination. Nine times out of ten, I believe that the church should first discern who should be considering the Christian ministry, not simply act as a rubber-stamp for a putative internal call which an individual may think he has.
Further, such students whose first desire is to be teachers are more likely to try to catch whatever is the latest trendy wave. Orthodoxy is always doomed to seem uncreative and pedestrian in the wider arena; if the aim is to be a teacher, to be the big shot, then it is more likely that orthodoxy will be less appealing in the long run – though there are those for whom orthodoxy too is simply a means to being a celebrity.
In this sense, orthodoxy can be heresy as well.